{"id":4373,"date":"2023-11-20T21:56:00","date_gmt":"2023-11-20T08:56:00","guid":{"rendered":"https:\/\/thunderguy.com\/bennett\/?p=4373"},"modified":"2024-01-19T22:00:17","modified_gmt":"2024-01-19T09:00:17","slug":"losing-ourselves-jay-garfield","status":"publish","type":"post","link":"https:\/\/thunderguy.com\/bennett\/2023\/11\/20\/losing-ourselves-jay-garfield\/","title":{"rendered":"Losing Ourselves \u2013 Jay Garfield"},"content":{"rendered":"<div class=\"wp-block-image\">\n<figure class=\"alignleft size-large\"><img loading=\"lazy\" decoding=\"async\" width=\"706\" height=\"1024\" src=\"https:\/\/thunderguy.com\/bennett\/wp\/wp-content\/uploads\/2023\/12\/losing-ourselves-706x1024.jpg\" alt=\"\" class=\"wp-image-4368\" srcset=\"https:\/\/thunderguy.com\/bennett\/wp\/wp-content\/uploads\/2023\/12\/losing-ourselves-706x1024.jpg 706w, https:\/\/thunderguy.com\/bennett\/wp\/wp-content\/uploads\/2023\/12\/losing-ourselves-207x300.jpg 207w, https:\/\/thunderguy.com\/bennett\/wp\/wp-content\/uploads\/2023\/12\/losing-ourselves-768x1114.jpg 768w, https:\/\/thunderguy.com\/bennett\/wp\/wp-content\/uploads\/2023\/12\/losing-ourselves-1059x1536.jpg 1059w, https:\/\/thunderguy.com\/bennett\/wp\/wp-content\/uploads\/2023\/12\/losing-ourselves-1412x2048.jpg 1412w, https:\/\/thunderguy.com\/bennett\/wp\/wp-content\/uploads\/2023\/12\/losing-ourselves-103x150.jpg 103w, https:\/\/thunderguy.com\/bennett\/wp\/wp-content\/uploads\/2023\/12\/losing-ourselves-1200x1740.jpg 1200w, https:\/\/thunderguy.com\/bennett\/wp\/wp-content\/uploads\/2023\/12\/losing-ourselves-scaled.jpg 1766w\" sizes=\"auto, (max-width: 706px) 100vw, 706px\" \/><\/figure>\n<\/div>\n\n\n<p>This is an exploration of the Buddhist concept of <em>no-self<\/em>: we don\u2019t exist as a distinct self with an unchanging identity. Instead, we are just the sum of the various thoughts, feelings, emotions and so on that are associated with our body. In other words, there are thoughts, but there is nothing separate that thinks the thoughts.<\/p>\n\n\n\n<p>The book does overreach a bit in some parts. For example, Garfield claims to be able to explain the thorny problem of other minds: I know I think, but how do I know that other people think too? They could all be automatons, or figments of my imagination. But his \u201csolution\u201d conflates minds with selves \u2013 and since he already claims that there are no selves, then the problem of other minds disappears. Of course this doesn\u2019t solve anything \u2013 I still don\u2019t know whether other thoughts exist other than \u201cmine\u201d (the ones I have direct experience of).<\/p>\n\n\n\n<p>Still, this is a good book, which explains the idea well. I have also read Robert Wright\u2019s similar book <em>Why Buddhism is True<\/em> (with its associated <a href=\"https:\/\/nigelwarburton.typepad.com\/philosophy_bites\/2018\/05\/robert-wright-on-why-buddhism-is-true.html\">Philosophy Bites podcast<\/a>), but I am still awaiting a good synthesis of Buddhist concepts with other areas and questions in the philosophy of mind.<\/p>\n<!-- wpsso rrssb get buttons: buttons on archive option not enabled -->\n","protected":false},"excerpt":{"rendered":"<p>This is an exploration of the Buddhist concept of no-self: we don\u2019t exist as a distinct self with an unchanging identity. Instead, we are just the sum of the various thoughts, feelings, emotions and so on that are associated with &hellip; <a href=\"https:\/\/thunderguy.com\/bennett\/2023\/11\/20\/losing-ourselves-jay-garfield\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":4368,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[4,239,238,26,28],"class_list":["post-4373","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-review","tag-books","tag-buddhism","tag-jay-garfield","tag-life","tag-philosophy"],"_links":{"self":[{"href":"https:\/\/thunderguy.com\/bennett\/wp-json\/wp\/v2\/posts\/4373","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/thunderguy.com\/bennett\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/thunderguy.com\/bennett\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/thunderguy.com\/bennett\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/thunderguy.com\/bennett\/wp-json\/wp\/v2\/comments?post=4373"}],"version-history":[{"count":1,"href":"https:\/\/thunderguy.com\/bennett\/wp-json\/wp\/v2\/posts\/4373\/revisions"}],"predecessor-version":[{"id":4374,"href":"https:\/\/thunderguy.com\/bennett\/wp-json\/wp\/v2\/posts\/4373\/revisions\/4374"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/thunderguy.com\/bennett\/wp-json\/wp\/v2\/media\/4368"}],"wp:attachment":[{"href":"https:\/\/thunderguy.com\/bennett\/wp-json\/wp\/v2\/media?parent=4373"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/thunderguy.com\/bennett\/wp-json\/wp\/v2\/categories?post=4373"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/thunderguy.com\/bennett\/wp-json\/wp\/v2\/tags?post=4373"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}